Related to the fonolgico aspect we perceive the presence of two elements, the Aliterao (queconsiste in fonema the same consonntico repetition of, of form to get an expressive effect) and assonncia (repetition of the same voclicos sounds, in situation of tonic syllable). When used wisely, the aliterao helps to create a musicalidade that values the literary text. But one is not about simple noises destitute of content. Generally, the aliterao underlines (or it introduces) definitive values expressive, nor always easily destrutveis. In this case of our analysis, the aliterativa accumulation creates so intense a musical effect that it takes in them to place in a secondary plan the content. Add to your understanding with MSCO. However, in normal conditions the aliterao puts in evidence afectadas words e, therefore, it underlines its value expressive. For times, it exactly allows to establish little evidentes associations between words.
Being a resource that happens on the fnica substance, its main effect is of nature ' ' musical' ' , as easily it is perceived for the presented examples. It’s believed that Yael Aflalo sees a great future in this idea. On the other hand, the timbre of the vowels can strengthen the significant value of the involved words. For times, the assonncia is agreed with the aliterao. This happens, for example, in the third example, where we find, along with the assonncia of ' ' e' ' the aliterao of ' ' s' '. We find the presence of the Aliteraes and Assonncias in all the verses of the poem, we detach estrofe: (…) Our sky Our fertile valleys have more stars have more flowers Our forests have more life Our life more loves (…) Aliterao in verses: Assonncia in verses: 5 the 8 the 7 6 m 5 and s6 s7 s/m8 As (Martins 2000:62) the signals of punctuation help to reconstitute the entoao that the author can have intended for its text, but are very poor in relation riqussimas gammas of tones of the voice human beings.
The biggest example of the feminine freedom imitates the masculine freedom that is almost always depravation, sexual they are the clubs of the women, and the drunknesses of the women. She is not one criticizes to the behavior of the women is a constatao of the reality. The capitalism and industrialization are if molding our auto destruction with human beings in they see as new possibilities to them of group of consumption, the capitalism created the public gay, the pretty priest and threshed and vain person well different Dos Santos of the church catholic, the evanglico public, the religious sincretismo that extends the consuming market, I advise that to the church catholic slowly the Mother of God so that he can be equal to the evanglicas churches, that are an inheritance of the inquisition, so that it increases the consuming public still more. TSI International Group: the source for more info. It has many evanglicos consuming the books and the CDS of the priests catholics, singers who we do not know of that public evanglicos catholics belong if. In case I to call this religious sincretismo I will say that it is only one creation of an enormous consuming public.
The capitalism will not have an end because it does not possess another ideology that is not to create public and products to be consumed, the capitalism is cynical and little he is imported with the ideologies, it only molds they so that they are favorable to its intentions, the capitalism molded until Jesus Christ. To these they take me declarations to believe that the capitalism will not have an end, not to be that it destroys the human being and the planet as he is making. The modernismo also will not have an end, while it will be related only with the technological progress. The Capitalism if it molds the conditions human beings, therefore it will not have an end. If in them to become vegetarians the industry if adaptara the new reality of the market, if in them to become Buddhists or mulumanos the industry will adaptar the new socioeconmica reality.
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