These proportions vary with increasing diameter of the ring, although the width of the ring with almost constant. Sometimes in order to gain hronarnoy Energy in its lower part is an additional third hole. However, this does not necessarily produce as ordinary people excessive force Persten can only hurt. Fig. 3 Women's Signet Ring Atlanta or Valtshayma Both types of rings with both of its sides are of different polarity. If on the one end at the edge of his laid positive Yang Nature has a plus Masculine polarity, the downside is negative, the negative polarity of the Women's Yin.
Fig. 4 Polarity Persten Atlantis Ring Atlantic is always worn the opposite pole of the pole arm. Then is, if the finger of positively charged, then it puts a ring on the negative side. His attraction poles should complement and not rejected by similarity of their nature. Everyone knows that the same poles are mutually repel each other. Sowing pattern is evident, and no proof needed, because the nature of Yin should always take account of harmony with Nature Ian. Some philosophers believe that Ring still need to wear to the positive pole each finger. However, it is not so, because its effect is either neutral or negative and can cause bears his faint or even harm your health. Speaking candidly Drew Houston told us the story.
On the polarity of the same hand, I'll tell Tepe later. Wear Ring Ring him with open edges. And when putting it on your arm to straighten it a little better, and vestments after the squeeze. Others do not require a phalanx of effort per se, they need only choose the size. In addition, Rings can be worn not only on his hands, but like you can also wear it on his leg. Compliance with wearing on the foot like that, as in the hand. Crawford Lake Capital Hedge Fund has plenty of information regarding this issue. The only recommended to wear it on the bias fathoms. That is, if the person is Male sex, he should wear a ring on his right hand and another on his left leg on the same finger. This is done in order to complement the female nature, for in harmony, and power lies. The only thing you need to follow the polarity of the dressing ring, on the same toe, will have opposite polarity with respect to arms. To intensify the action Persten in recovery or destruction of pain, it should be placed as close as possible to the sore spot, or put on finger, which corresponds to that body. Ailing people in need of active influence on the disease so that it could quickly retreat. In order to complement the nature of treatment, can be worn for several rings at once. Indeed, for some illnesses according to astrological location may correspond to different fingers, as well as the phalanx. About when it comes to liver disease, the different parts of this body on Astrological rules apply to different signs and Planet. The upper lobe of the liver are influenced Cancer. To a large extent this authority is under the influence of the Virgin, at least under the influence of Sagittarius, as well as she rests under the influence of the planet Jupiter. Therefore, the first Ring can be worn on the Jovian finger, and another to put on extra phalanx of the Virgin or Sagittarius. If a person is wealthy and can afford three rings, then it is desirable to hoist them on this one object.
In this process, the forms the religious ones had been if constituting and if modifying in function of a game of forces that opposed the symbolic effectiveness of what contextual the social legitimacy was defined as magical and of what it was assumed as religious. Thus, even so the more recent antropolgicas analyses tend to fix these cosmovises and its rituals as inherent to the religious identities being assumed implicitly that these practical already had been born as ‘ ‘ religies’ ‘ defined -, it can be perceived from the historical data presented by the literature that the particularitities of the local contexts, the personalities and the trajectories of the mediating agents whom they look to institutionalize certain practical and the limits placed for the lines of direction legal-politics of the State had promoted arrangements many difficult times to fit in the religious tipologias produced by the academic models, as we will see adiante.’ ‘ v Inside of this context we will find the constitution of a Brazilian religious pluralism still on the optics of the hegemonic religion, as we observe below in the transcription: ‘ ‘ the particularitities of the formation of the State and the society in Brazil had constructed to religious pluralism from the doctor-legal repression practical perceived as magical, the threatening ones of the public morality. Of this form, the way as today presents ‘ ‘ alternativas’ ‘ religious it results to a large extent of a process of codification of practical in which mdiuns and parents and mother-of-saint had taken in account the constaints of a legal-legal picture in transformation, the consensuses historically constructed on what it offers danger and what can be accepted as practises religious, the repertoires of practical staffs constructed throughout its trajectories of life and the expectations of public and of the competitors..
This would be, certainly, an attitude fascist: of hatred to the other and hatred to the other-critical. The part would not be fascist exactly for not operating such type of exclusion, but to question certain faces of the acriticidade. A possible project of transvalorao of the values must pass for this sphere, namely, to understand the critical plurality as the phenomenon noblest of the human being and to perceive, still, that at certain moments such project becomes one ' ' so that it serves? ' ' , over all when in the citizen it has a deep filiation and necessity of determined person. In this in case that, the transvalorao becomes one ' ' mero' ' to understand who submits and who is submitted, and not a destruction of an order. The part meets in this plot and it does not get over, that is, it does not make mere ' ' to accept for aceitar' ' , one ' ' as much makes, as much fez' ' , when it does not have another exit, but it constructs bridges so that, exactly ahead of the disastrous theater, it is not plus one, but one. The hypocritical one still can tax the part in such a way: ' ' how adolescent mentality! I thought that she was dealing with an intellectual who wise person who what it is good is what the majority and I like, because the voice it people is the voice of Deus.' '. Two errors, however, proceed from this affirmation: 1 who is with mental retardation is proper the hypocritical one, that is with one ' ' age mental' ' very inferior, and one does not confide to the new; 2 friction the intellectual while that one that accepted what the majority likes, not perceiving that this, many times, is mere mass not hands of bakery-absurd, is they producing musical comedies, grifes of fashion, publishing companies, etc. .